Kebahagiaan Spiritual bagi Nestapa Manusia Modern (Studi Pemikiran M. Quraish Shihab dalam Tafsîr Al-Mishbâh̲)
DOI:
https://doi.org/10.59841/ihsanika.v1i3.321Keywords:
Spiritual happiness, Tafsir Al-Mish b, M Quraish ShihabAbstract
Human misery affected by modernization that led to a spiritual crisis. As a result they experience stress, depression and mental pressure because their spiritual needs are rarely or even never met. In the end, they do not feel the tranquility, order and happiness of life. The purpose of this study is to find and explain the spiritual happiness of M Quraish Shihab perspective in Tafseer Al-Mishbâh and find and explain the solution of Tafseer Al-Mishbâh in coping with grief in modern humans. The method used in this study is qualitative (library research) by using content analysis and observation. The primary sources used are Tafsîr Al-Mishbâh by M Quraish Shihab and his relevant works. As for secondary sources, they are books that are closely related to the spiritual happiness and sorrow of modern man. The results of this study found that there are three terms of happiness that are considered relevant and representative, namely falâh, fauz and ithmaanna and choose some verses from the three terms, some indicators that are very helpful to the creation of spiritual happiness. These indicators are: religiosity, patience, altruism, carrying out obligations in Islamic law, leaving prohibitions in Islamic law. All of these indicators are also considered very relevant to deal with the grief of modern humans, especially the problem of spiritual crisis that they face so that stress, depression, anxiety, anxiety arise. This study implies that to achieve happiness in life, the only way is to draw closer to God, rely on him, by carrying out all His commandments and avoiding all his prohibitions
References
Abdul Mun’im Al-Hasyimi. (2009). Akhlak Rasul Menurut Bukhari Dan Muslim, Terj. Abdul Hayyie Al-Kattani dan Arif Chasanul Muna. Jakarta: Gema Insani.
Akmal Ahsan Tahir. (2023). Revolusi Industri 4.0 dan Problem Manusia. Times.ID, 1.
Al-Ashfahani, R. (2002). Mufrodat Alfazh Al-Qur’an. Damaskus: Darul Qolam.
Al-Munajjid, M. S. (2006). Jagalah Hati Raih Ketenangan terj. Saad Mubarak dan Nur Kosim. Jakarta: Cakrawala Publishing.
Andriyani, Y., Arifin, M. H., & Wahyuningsih, Y. (2021). Pengaruh Modernisasi Terhadap Perilaku Siswa Sekolah Dasar. Didaktik: Jurnal Ilmiah PGSD STKIP Subang, 7(02), 268–278. https://doi.org/https://doi.org/10.36989/didaktik.v7i01.232
Aziz, N. B. dan E. (2016). Metodologi Khusus Penelitian Tafsir. Pustaka Pelajar.
Bustamar, B., & Dalil, F. Y. M. (2020). Kronologis Kisah Nabi Adam As dalam Tafsir Ibn Katsir. Istinarah: Riset Keagamaan, Sosial Dan Budaya, 2(1), 60–75. https://doi.org/http://dx.doi.org/10.31958/istinarah.v2i1.1813
Fu’ad, A. al-B. M. (1996). Mu’jam al-Mufahras li al-Fazi al-Qur’an al-Karim. Kairo: Dar al-Fikr.
Hanafi. (1995). Pengantar Teologi Islam. Jakarta: Al Husna Zikra.
Handayani, A. B., & Suyadi, S. (2019). Relevansi konsep akal bertingkat Ibnu Sina dalam pendidikan Islam di era milenial. Ta’dibuna: Jurnal Pendidikan Islam, 8(2), 222–240. https://doi.org/10.32832/tadibuna.v8i2.2034
Ilyas, Y. (2006). Kuliah Akhlak. Yogyakarta: Pustaka Pelajar.
Jaya, Y. (1994). Spiritualisasi Islam Dalam Menumbuhkembangkan Kepribadian Dan Kesehatan Mental. Jakarta: Ruhama.
Karim, M. N. (2004). Dialektika Teologi Islam. Bandung: Nuansa.
Khotimi Bahri. (2020). Oase Manhaj Ahlussunnah wal Jama’ah. Bandung: Masagi Inspiration.
Kusuma, A. R. (2022). Konsep Jiwa Menurut Ibnu Sina dan Aristoteles. Tasamuh: Jurnal Studi Islam, 14(1), 61–89. https://doi.org/https://doi.org/10.47945/tasamuh.v14i1
Mandzur, I. (1858). Lisan Al-‘Arab,. Kairo: Dar Al-Ma’arif.
Mutahhari, M. (2002). Manusia dan Alam Semesta: Konsepsi Islam Tentang Jagat Raya Terj. Ilyas Hasan. Jakarta: Lentera Basritama.
Najwah, N. (2018). Kriteria Memilih Pasangan Hidup (Kajian Hermeneutika Hadis). Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 17(1), 95–120. https://doi.org/10.14421/qh.2016.1701-05
Nina Winangsih Syam. (2015). Komunikasi Transendental. Bandung: Remaja Rosdakarya.
Riyadh, S. (2007). Jiwa dalam Bimbingan Rasulullah Terj. Abdul Hayyie Al-Kattani. Depok: Gema Insani.
Salim, A. M. (2005). Metodologi Ilmu Tafsir, ,. Yogyakarta: Teras.
Sarmadi, S. (2018). Psikologi Positif. Yogyakarta: Titah Surga.
Shihab, M. Q. (2007a). Ensiklopedia Al-Qur’an : Kajian Kosa Kata. Jakarta: Lentara Hati.
Shihab, M. Q. (2007b). Tafsir al-Mishbah: Pesan, Kesan, dan Keserasian al-Qur’an, cet. Jakarta: Lentera Hati.
Shihab, M. Q. (2013). Wawasan Al-Qur’an, Tafsir Tematik Atas Berbagai Persoalan Umat. Bandung: Mizan Pustaka.
Shihab, M. Q. (2016). Kumpulan 101 Kultum Tentang Islam. Tangerang Selatan: Lentera Hati.
Shihab, M. Q. (2019). Jawabannya Adalah Cinta, hal. 71. Tangerang Selatan: Lentera Hati.
Shihab, Q. (2008). Lentera Al-Quran. Bandung: Mizan.
Sholeh, K. (2013). Teologi Islam: Perspektif Al-Farabi dan Al-Ghazali. Malang: UIN Maliki Press.
Taufik, T. (2012). Positive Psychology: Psikologi Cara Meraih Kebahagiaan. Prosiding Seminar Nasional Psikologi Islami, 83–89.
Zaprulkhan. (2016). Ilmu Tasawuf: Sebuah Kajian Tematik. Jakarta: Rajawali Press.
